ON the wall of the imperial palace on the Palatine Hill in Rome, there is a crude drawing of a "T," obviously a cross, on which hangs a man with the head of a donkey, with the words: "Alexamenos worshiping his god" — obviously meant to ridicule the Christian faith in a "crucified God."
It has not become any easier for us today to understand how the son of God, co-eternal with the father, could hang on the cross in the most shameful kind of death.
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